Purushartha and Righteous living today

1.(a) Purushartha and righteous living today (10 marks) – Anthropology PYQ

The concept of Purushartha, derived from Hindu philosophy, refers to the four goals of human

lifeDharma (righteousness), Artha (material prosperity), Kama (desires), and Moksha

(liberation). These four aims provide a balanced framework for ethical and meaningful

living, ensuring that individuals pursue material and emotional fulfillment while upholding

moral and spiritual values.

Ancient scholars like Kautilya (Arthashastra), Manu (Manusmriti), and Vatsyayana

(Kamasutra) emphasized the interdependence of these goals in leading a harmonious life.

Contemporary thinkers like Radhakrishnan (1949) and Daya Krishna (1997) argue that

Purushartha remains relevant today, guiding individuals in navigating modern ethical

dilemmas while balancing personal ambitions with social responsibilities.

Purushartha and Righteous living today
1.(a) Purushartha and righteous living today (10 marks) - Anthropology PYQ 4

The Importance of Purushartha in Modern Life

World

i.Contemporary Studies on the Understanding and Relevance of Purushartha in Today’s

Kavitha Badjatya, in her study “The Concept of Puruṣārtha from the Present

Perspective: An Observation” (2024), examines how the traditional Hindu concept of

Purushartha (Dharma, Artha, Kama, Moksha) remains significant in contemporary

life. She argues that despite material advancements, modern individuals face growing

stress, ethical dilemmas, and a lack of purpose. The study highlights that Dharma

(ethical conduct) is essential in addressing corruption and moral decline in politics

and business, Artha (economic stability) must be pursued ethically, Kama

(fulfillment of desires) should be understood as a holistic concept beyond material

pleasure, and Moksha (self-realization) remains a timeless goal for inner peace.

Badjatya suggests that applying these principles in everyday life can help individuals

lead balanced and fulfilling lives in today’s fast-paced world.

S. Devi, in her pioneering work “Harmony in Society Through Purusharthas” (2020),

argues that the Purushartha framework provides a foundation for ethical

governance, economic stability, cultural values, and spiritual fulfillment. The study

explores how Dharma ensures justice and social harmony, Artha encourages

responsible economic growth, Kama fosters personal well-being, and Moksha

contributes to philosophical and spiritual wisdom. Devi suggests that reintroducing

Purushartha-based values into education, governance, and corporate ethics can help

societies address contemporary challenges such as corruption, inequality, and

environmental degradation.

Pramod Kumar Dash, in his pioneering study “Purusarthas: The Value Paradigms of

Human Life (The Bhagavad Gita Perspective)” (2023), examines how the Bhagavad

Gita provides a structured approach to Purushartha, guiding individuals in

navigating moral dilemmas. Dash discusses the contrasts between Dharma

(righteousness) and Adharma (unrighteousness), Artha (ethical wealth) and

Anartha (greed), and Kama (healthy desires) and Nishkama (detachment). The study

argues that understanding these distinctions is crucial for making ethical decisions in

politics, business, and personal life. Dash suggests that Purushartha-based

decision-making can help leaders and policymakers create sustainable and morally

responsible societies.

Conclusion:

The concept of Purushartha remains highly relevant in contemporary society, offering a holistic

framework for righteous living by integrating ethics (Dharma), material well-being (Artha),

emotional fulfillment (Kama), and spiritual growth (Moksha). From an anthropological

perspective, it reflects the cultural continuity of Indian philosophical traditions and their

adaptability to modern challenges

 

 

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